Sachiya Mata Temple

Sachchiya Mata sanctuary, 1897 

The Sachchiya Mata Temple is situated in Osian, close to Jodhpur city in the Indian territory of Rajasthan.

The mother goddess Sachiya is loved there by Maid Kshatriya Swarnakar (Kulthiya families), Marwadi, Oswal, Agarwal, Maheshwari, Karnawat, and Mahecha (Maru Kansara Soni from Beraja-Kutch). Panwar Rajputs/Parmar Rajputs, Lakhesars Kumawat (Kumhar sub-position), Oswal, Charans, Jains, Pareek Brahmins, and numerous different ranks living in Rajasthan, Madhya Pradesh, and North India. The sanctuary was worked by the Parmar King Upendre for his Kuldevi in the ninth to tenth century CE.

Maa Jagat Bhawani Shri Sachchiyay Mataji was truly called Shri Osiya Mataji.

An archeological group discovered numerous examples, statues, and artworks there. Delineations incorporated the antiquated god of Harihar (half Shiva and half Vishnu), Vasudeva with infant Krishna on his head, Krishna battling with a pony, the murdering of Putna, Kalidaman, Govardhan Dharan, and margarine taking alongside pictures of Balram which appear to speak to him as the manifestation of Seshnaga.[not checked in body]

Osiya was once a huge town. Telivada was arranged 3 miles (4.8 km) away in Tinvari town. Pandit Ji ki Dhani (presently the little town of Pandit pur) is 6 miles (9.7 km) away. At 24 miles (39 km) is Lohavat, home of ironsmiths. 108 Jain sanctuaries were found in Osiya.

Osiya is arranged around 25 miles (40 km) from Jodhpur, Rajasthan. It is associated with streets and trains with Jodhpur and Pokharan.

Folklore 

Goddess Sachi was a little girl of the Asura ruler Pauloma. The kind King Pauloma controlled an extraordinary realm, supporting numerous Brahmins (for instance, Shukracharya). Vrut (Vritra) was the head of Pauloma's military, and he needed to wed Sachi. In any case, Sachi considered this proposition annoying, as she would not like to wed a worker of her dad. Knowing the musings of Sachi, Vrut left the administration of Pauloma and revered Lord Shiva, a typical divine force of the Asuras. Shiva gave Vrut his favors and the aid that he was unable to be murdered by any known weapons. But, with his enchantment, gathered an incredible armed force, and with this temperance of everlasting status, he set out to win the Aryan terrains and cut out a realm more noteworthy than Pauloma's.

It was the obligation of Indra, the lord of the divine beings, to safeguard the realm from Vrut. Realizing that Vrut had the gift of interminability, Indra moved toward Sage Dadhichi, for Dadhichi had bones harder than any known weapon. Dadhichi gave his issues that remain to be worked out, by playing out generosity, and Indra arranged a weapon, known as Vajra, from these bones. (The most elevated honor of boldness in India, the Param Vir Chakra, bears the image of Vajra.) Since bones had at no other time been utilized for a weapon, this resisted the state of everlasting status for Brut.

The militaries met on the combat zone, however, Indra recommended that as opposed to permitting the full powers to battle, bringing about tremendous slaughter, he and Vrut alone should battle; the victor would assume control over the other's military and would wed Sachi. Indra rose up out of this test triumphant.

The establishment day of Oswals 

As per Muni Sri Gyan Sunderji, the establishment day of Oswals falls on the fourteenth day of Krishna Paksha in the long stretch of Shravan. All Jain-Oswals praise this with penance, supplications, and contemplation.

The Kuldevi of Oswals 

Maa Jagat Bhawani Shri Sachchiyay Mataji additionally called Shri Osiya Mataji is Kuldevi of Oswals.

An enormous sanctuary of Chamunda Mata was worked in Upkeshpur, by and by known as Osiya. The sanctuary was known for Chamatkars and pulled in numerous admirers. During Navratri, wild oxen were butchered and individuals gave contributions of bison tissue to please Chamunda Mata. Jain Acharya Shri Ratna Prabh Suri halted this act of creature murdering. As a result of this, the goddess lost control and made agony according to the Acharya. He was not influenced however proceeded under this the anguish, and Chamunda Mata got embarrassed and asked absolution from the Acharya.

History 

A stone engraving, at the Jain sanctuary of Osian, gives an alternate anecdote about the name of Sachiya Mata. As per this story, a Jain priest, Acharya Shrimad Vijay Ratnaprabhasuriji Maharaj Sahib, visited Osian town to play out the function known as Anjan Salakha, at the recently made sanctuary of God Mahaveer, around 43 CE. The sanctuary of Mahavir had been worked by Uhad, who was a clergyman of King Upaldeo; around then, Osian was known as Upkeshpur. A sanctuary of Jagat Bhavani (Great Goddess) Chamunda Mata was in the town of Upkeshpur. To get the finesse of the goddess, penances of male bison used to be made in the sanctuary, during the celebration of Navratri.

At the point when the Jain priest Vijay Ratnaprabhasuriji Maharaj found out about this training, he felt profound compassion toward the creatures relinquished. Utilizing his impact on the pastor and ruler, he persuaded them to boycott this training. A sanctuary in Katraj (Pune) is devoted to Sachchiya Mata (Osiya Mata), near the Swetamber Jain sanctuary of Katraj. In her sanctuary, Sachiya Mata-Ji is adored with lapsi (an Indian sweet dish), saffron, sandalwood, and incense.

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